What Insects Teach Us About Individuation
<p><em>Deleuze’s 1961 article on Masoch offers a key entry point into his complex relationship with psychoanalysis and the philosophy of the unconscious. Unlike his earlier explorations of Hume and Bergson, this essay marks a distinct departure from Freud, aligning himself with a Jungian perspective on the unconscious. In the decades before, Deleuze had mostly followed Bergson’s theory of </em>Matter and Memory<em>. The latter posited that the past essentially equates to the unconscious (or ‘the virtual’ in Bergson’s terms). This departs from Freud’s model, where the unconscious serves as a (mere) storehouse for repressed sexual desires.</em></p>
<p><em>A word of caution for this piece — we’re entering a theoretical space that might feel distant from contemporary thought. My goal here is two-fold. First, to clarify some of the complexities within Deleuze’s concepts. Second, to highlight that using these concepts in broader political conversations requires us to truly grasp them on a fundamental level. For that, we need to revisit how they evolved.</em></p>
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