Why the Calendar Is Still Pagan
<p>Since the dawn of language, people have come up with a lot of different ways to talk about weather and the passage of time. A few of them are rational. Everything in the Chinese calendar is numbered, from <em>yi yue</em> (January, “one month”) to <em>shi-er yue </em>(“twelve month”). The Portuguese, a people who blew open the frontiers of the known world and scoured lands from Brazil to China in search of commercial profit, set Sunday, <em>domingo</em>, aside as the Lord’s day. But every single other day is named for the market day: <em>segunda-feira</em>, <em>terça-feira</em>,<em> quarta-feira </em>(second fair for Monday, third for Tuesday, fourth for Wednesday), et cetera.</p>
<p>More often, modern month names speak to how a culture’s ancient ancestors lived. This January, Muslims from Mecca to Stockholm will mark the month of <em>Rajab</em>, when fighting was forbidden in ancient Arabia. Next comes <em>Sha’ban</em>, “scattered,” the month when families would spread out to find what water they could before <em>Ramadan</em>, “burning heat.”</p>
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