It Is Well with My Soul: My Departure from the S.N. Goenka Lineage
<p>On September 17, 2019, I made a hard decision. I decided to leave the spiritual organization I called home. For 17-years, I sat <a href="https://www.dhamma.org/" rel="noopener ugc nofollow" target="_blank">vipassana meditation</a> courses in the tradition of <a href="https://www.dhamma.org/en-US/about/goenka" rel="noopener ugc nofollow" target="_blank">S.N. Goenka</a>. During that time, I hardly ever ventured beyond that lineage mainly because it’s wholly discouraged if you want to “develop” on the dhamma (<a href="https://en.wikipedia.org/wiki/Dharma" rel="noopener ugc nofollow" target="_blank">dharma is more widely known</a>) path taught by Goenka-ji. I justified it to myself primarily because I didn’t know anything else. The practice resonated with me immediately. I was also moved because all of their courses are <em>solely</em> <a href="https://www.planetdharma.com/what-is-dana/" rel="noopener ugc nofollow" target="_blank">dana-based</a>, and other traditions charge for the courses, including a sliding scale.</p>
<p>In the Goenka lineage, you can <em>never</em> pay to take a course. It is only after one has completed a 10-day course that you can give dana at an amount that you determine you can afford. Teachers in this tradition are <em>not allowed</em> to accept any <a href="https://www.planetdharma.com/what-is-dana/" rel="noopener ugc nofollow" target="_blank">dana</a> from students. All of this fostered unspoken piety of believing that what “we” practiced was superior, pristine, and pure compared to what other Buddhist traditions teach. Based on this, <em>why would I explore different lineages when I was fortunate to learn this technique continuously taught in its pristine purity for over 2500 years? </em>I believed this.</p>
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