Connections and Emptiness: Exploring the Affinities between Latour’s Irreductionism and Mahayana Buddhism’s Shunyata

<p>During the pandemic, one afternoon I met up with some friends near an isolated stream surrounded by a forest. We brought along some beers and had a casual chat. It was during this gathering that my friend Dharme explained the concept of&nbsp;<em>Kshunyatha</em>&nbsp;(Emptiness) to me. I was vaguely familiar with the idea from Nawagattegama&rsquo;s novel, but Dharme&rsquo;s explanation provided a comprehensive understanding. Later, Dharme shared with me the Sinhala translation of&nbsp;<a href="https://www.amazon.co.uk/Heart-Understanding-Commentaries-Prajnaparamita-Sutra/dp/1888375922" rel="noopener ugc nofollow" target="_blank">Thich Nhat Hanh&rsquo;s &lsquo;Heart Sutra&rsquo;</a>, which was the book he had read about the concept.</p> <p>At the time, I was diving into Actor-Network Theory by Bruno Latour as part of my research, and I&rsquo;m still. As humans, I believe, we tend to compare and contrast new concepts with those we already know. In this blog post, I&rsquo;d like to explore the affinities between two seemingly different ideas:&nbsp;<em>Kshunyatha</em>&nbsp;and Actor-Network Theory. I won&rsquo;t be presenting a formal analysis, but rather a personal reflection on how my brain, wired to think in terms of Eastern ontologies, grapples with this Western (but not Western) theory. I&rsquo;ll draw on my own experiences and intuition to show the affinities I noticed.</p> <p><a href="https://dilinajanadith.medium.com/connections-and-emptiness-exploring-the-affinities-between-latours-irreductionism-and-mahayana-67933770891"><strong>Visit Now</strong></a></p>